Archive for January, 2012

Franco-British History
24 March 2011
Jennifer Pitts (University of Chicago)
Uniformity, difference, and hierarchy in the context of empire: Bentham’s “Place and Time”

This paper was jointly written by Jennifer Pitts and Stephen G. Engelmann (University of Illinois, Chicago), contributors to Selected Writings: Jeremy Bentham, edited by Stephen G. Engelmann (2010)

“Place and Time” is one of the essays written by Jeremy Bentham that is currently being studied by the Bentham project.  The treatment of Bentham by historians and indeed his characterisation in more public mediums leads us to view him as having a crude understanding of human nature.  We are told that he was a limited author, with limited views.  However, the Bentham project is helpfully studying his writings more closely than ever before and they are beginning to have strong doubts over these conclusions.  

In March last year Jennifer Pitts expressed some of those doubts to the Franco-British History seminar held in Sorbonne, France.  Pitts explained that careful reading of Bentham’s essay alongside his other writings has helped scholars to pick up on his irony, self-mockery, his healthy disgust for existing political and legal systems and suspicion of those who presumed their own superiority of their own tastes and judgements.  Bentham’s opinions were, therefore, much more complex than is often given credit.  Bentham tended to focus his discussions and concerns on the Empire and British/colonial society.  His opinion is revealed clearly in his writings as a negative view of imperial activity.  He felt that the empire was harmful to international relations and that wars were caused by uncertainties created through colonisation. 

Bentham’s essay “Place and Time” composed in 1782 is generally viewed as an exceptional piece.  The essay considers the appropriateness of legislation across place and time, with its thoughts especially located on India.  Contemporary reviews noted its focus on ‘difference’ – not so much cultural differences – but to character, geography and manners.  Bentham is highly sceptical of English and European customs and institutions in his “Place and Time” especially in India.  As a publically renowned supporter of emancipation, Bentham believed strongly in Indian self-governance and was highly critical of British rule. 

Jennifer Pitts explains that our opinion of Bentham has been strongly coloured by his contemporary and near-contemporary editors who often mis-represented what Bentham was actually stating.  For instance Bentham states quite plainly and neutrally that different cultures considered different parts of the body as objects of shame which his editors re-interpreted as signs of superstition in those cultures.  The example used in this podcast is that of West Africans who put their hands in front of their mouths when they eat.  Bentham also stated that lewd behaviour differs between cultures depending on what they consider appropriate.  Female modesty, for instance, varies in different cultures but is not in any case a sign of inferiority or backwardness in those cultures in comparison to western societies. 

In all Bentham’s critique is more complex than many of his contemporaries would give him credit for its criticism of institutions at home as well as abroad.  Bentham argues the Imperial rule in Britain and India alike only serves a ‘sinister’ few at the expense of the nation(s) as a whole.  Bentham’s views changed over time.  By the end of his life he retracted some of his views on emancipation, seemingly accepting the continuance of colonial rule but only if agreements could be made that each European country would sign up to an agreement of non-interference in each other’s colonies. 

To listen to this podcast please click here.

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Archives and Society
Freedom of Information
Ben Worthy (University College London)
4 October 2011

Ben Worthy explains the benefits, limitations and difficulty of the Freedom of Information Act brought in by the Blair administration in 2000.  The act would subsequently become known as one of two acts that Tony Blair would later declare as a mistake during his time in office.  At the time Blair believed that the act would make politics more transparent and help the British people trust politicians and the decisions that they make.  Instead the act proved problematic for politicians as the media took it up as an additional means for finding headlines.  The expenses scandal that began in 2009 came to light as the direct result of a freedom of information request. 

In this paper Worthy provides his listeners a whistle stop tour of the Constitution Unit’s various projects and investigations of the effect of the Act.  Through surveys, interviews, official documents and media information (such as newspapers) the Unit have analysed the expected and unexpected ramifications.  

When Blair and his government brought the act through Parliament their aims and objectives were as follows:


  • To make government more transparent
  • To make government  more accountable
  • To improve decision making
  • To enable the public to better understand decision making processes
  • To engage public participation in politics
  • To endear public trust of the workings of government

Worthy believes that whilst the first two items have been achieved successfully the other four still need more work.    Part of the problem, it would seem is that politicians (including Blair) begin their political career keen on freedom of information – it sounds like a good thing and something that they should be in support of – however, as time goes on they begin to find it annoying and come to believe that it is abused by the media.  Interest in supporting the mechanisms of freedom of information therefore decline.

One of the unexpected ramifications is the ‘chilling effect’: attempts to undermine the act through less keeping of records from meetings and discussions occurring more often away from official ‘recorded’ procedures.  The evidence gathered by the Constitution Unit suggests that this does happen (often at the level of local government) but it is not a large problem.  However, Worthy admits that it is actually quite hard to measure such activity.

The paper ends with a whirlwind tour of alternative freedom of information activities in other countries: Ireland, India, Mexico, Italy, Sweden, and China.  The conclusion there is that each country is different in how it uses freedom of information and that these differences are largely cultural.

To listen to the podcast on History SPOT click here.

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Just a quick follow on post about the History in Education conference that I talked about on 12 January 2012 (click here for that blog post).  The History Today magazine has now posted an article by David Cannadine (the project manager of the History in Education Project) talking about the project discoveries, what they set out to do, and what the book and website is all about.

David Cannadine, ‘History in the Classroom’, History Today, 62:2 (2012)

In addition, if you haven’t already please do have a look at the podcasts recorded during the one day conference in November 2011 at the Institute of Historical Research.  Click here for the History SPOT podcast page.

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Sport and Leisure History
5 June 2011
Professor Peter Bailey (University of Manitoba)
Entertainmentality!  Modernising Pleasure in a Victorian Leisure Industry, or Did Foucault Ever Play the Hackney Empire?

What is entertainmentality?  That was my first question when I saw the title of Professor Peter Bailey’s paper and quite possibly (I imagine) will be your first reaction as well.  Thankfully Bailey provides us with a definition and admits that it is a ‘hyped-up’ word but one used for very good reason.  Entertainmentality is a derivative of sorts from Foucault’s concept of governmentality.  Foucault developed this concept near the end of his life (somewhere around the 1970s/80s) as a way of describing the art of government.  It looks not only at the strategies of government that are easily apparent but those elements designed to render society governable.  In essence Foucault was looking at how governments maintain social discipline.

Entertainmentality then, looks at how the rising up of the entertainment industry in Victorian Britain was managed, strategized and organised to enable leisure to become an acceptable past-time whilst also maintaining a society with a strong and healthy work ethic.  Many of those in position of authority did not believe that ‘fun’ was an acceptable use of a workforce’s time and saw the rise of an entertainment industry as a threat to social order and governmentality. 

In this paper Bailey studies the Victorian musical industry as the prototype modern entertainment industry.  In particular he focuses on the contemporary debate and social/moral re-organisation involved in whether or not leisure and fun were acceptable and legitimate forms of pass time or even indeed, a human right. 

19th century Fairground scenes (Pathe)

Trying to find a image to go with this summary I decided also to go for a video.  I couldn’t find anything relating to the Victorian music industry but there were several videos from Victorian theme parks (like this one from Pathe).  Another important aspact of Victorian leisure activities.

In the podcast Bailey works through various examples of ‘celebrity’ supporters of ‘fun’ and leisure entertainment and the arguments they used to silence critics.  Bailey also looks more closely at the Victorian musical industry to understand how they operated and for what reason.  He looks at how conformity was of key importance to the eventual rise of leisure whilst also providing for the viewpoints of the dominant cultural order.

To access the podcast please click here.

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Dispensations and Conversations
11 November 2011 
Biology, Brain Theory and History: What, if anything, can historians learn from biology?

Speakers: Dr Lisa Blackman (Goldsmiths, University of London), Dr Hera Cook (University of Birmingham) and Professor Roger Cooter (University College London)

Chair: Professor Joanna Bourke (Birkbeck, University of London)

Multi-license with GFDL and Creative Commons CC-BY-SA-2.5 and older versions (2.0 and 1.0)What can history learn from biology is the basic question set out in this session of Dispensations and Conversations.  The three panellists all deal with this question according to their own research interests some seeing biology as useful or in need of further integration whilst others believing it intrusive and inaccurate as a historical methodology.  The question here relates to the ‘turn to affect’ in the social sciences which has increasingly meant an incorporation of biological and neurological insights to be incorporated into analysis, including historical, of human behaviour. 

Lisa Blackman argues that the persistence of a viewpoint that the humanities and sciences are entirely separate entities is harmful to both disciplines.  The reality, Blackman suggests, is that there is a lot of overlap, exchange and collaboration that often goes unnoticed.  Hera Cook – through her examinations of emotion as an historian – notes how her topic brings up issues over the ability to draw upon evidence that is considered historically sound.  Hers is a subject in need of staunch defence as its reliance often on non-factual and chaotic evidence (i.e. human emotion) is all the more difficult to research through traditional historical methods.  The concept of biological or bodily emotions is therefore useful (more so than psychoanalysis Cook tells us).  Investigating an ‘embodied’ response, say to an emotional shock can be found in historical evidence and can help us better understand socio-economic situations and human experience.  Finally Roger Cooter considers whether biology and neurobiology as a ‘more scientifically accurate’ replacement for concepts of consciousness is in truth only a representation which is often politicised.  As an historical construct in itself, biology has limitations equal to other concepts used by historians.  The problem in this case according to Cooter is that biology as a science tends to be accepted more readily without consideration of the selective and limited character of biology and how it might retrospectively distort our understanding of the past.  

Historians are increasingly turning toward the more chaotic aspects of human experience in their studies of the past.  At the same time there are increasing calls for more interconnectivity between the sciences and humanities.  Some argue that we are already there – that the links have been made, examined, and are in the process of bringing out new understandings.  Others suggest that more needs to be done or that the connections are fragile or inaccurate.  Cooter’s argument that the science of biology and neurobiology is difficult for historians to properly grasp (as they are generally not experts in this field to the degree necessary) is certainly highlighting a problem in collaboration.  How can historians make use of the discoveries and theories of the sciences to the extent necessary when they are not scientific experts themselves?  Closer discussions with scientists would, of course, be one approach.  But even here there is no guarantee that the scientist would understand fully the historical method either.  Is this a case of ‘lost in translation’ or can/should the disciplines combine more completely to gain new insights into the past and into human experiences?

It seems that the discussion into biology, brain theory and history only touches the surface of an unease that continues to remain in all disciplines regarding co-operation and collaboration.  It suggests on the one-hand that attempts are being made – and fruitful results are being produced – but that there is still work on the theoretical side in particular to be done to align the disciplines.  Hera Cook’s focus on sexuality and emotion is a clear example of an historian making good use of disciplines outside of the traditional set of historical tools and study topics.  Indeed this is true of all of the speakers of this podcast.  Professor Joanna Bourke – the chair for this session – has recently turned her attention to the study of fear and hatred in history and is therefore equally entwined in the discussions and arguments over emotion as Hera Cook.  Lisa Blackman works on the intersection of critical psychology and cultural theory whilst Roger Cooter’s focus on the social history of ideas in science and medicine gives him the much needed ‘bird’s eye view’ of how these collaborations are progressing and the potential limitations or difficulties that they might bring.

Together these podcasts provide a thoughtful discussion and case study over the issues of collaboration between the sciences and humanities.  They are certainly worth a listen!


History SPOT podcasts

Body and Society special edition on the ‘turn to affect’, Body and Society, March 2010 16:1

Dr Lisa Blackman (Goldsmiths) profile

Dr Hera Cook (University of Birmingham) profile

Professor Roger Cooter (UCL) profile

Professor Joanna Bourke (Birkbeck) profile

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Beyond the interviews the virtual exhibition (which is well worth a look) includes various statistics (largely gathered from the 1990s London PhD project that looked into the history of History doctorates between 1921 and 1990 at the University of London and the more continuous History Theses publications currently hosted on History Online.  There is some valuable and interesting data here.  One chart in particular caught my attention on the changes in thesis topics over the course of the twentieth and twenty-first centuries (up until 2009).  The most significant changes has occurred in studies of Britain in the nineteenth and twentieth centuries which sharply increased over most of the twentieth century but has been significantly dropping since the 1980s.  In reverse the study of medieval history seems to have declined until the 1970s, found a brief steady period of just under 10% of theses before again rising at the end of the century.  Study of Modern Europe has steadily risen whilst the study of early modern history has slowly decreased over the century.  Ancient history, historiography, historical geography and world history have all remained steady at the bottom end of the table suggesting continued but low-intensity interest.


This graph was drawn from the IHR’s History Theses publications, and chart trends in the number and type of history theses completed between 1901 and 2009 as it was republished on the web for the PhD Virtual Exhibition.

Also check out the podcasts available on History SPOT: The History PhD: Past, Present and Future

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Last year I was interviewed about my experiences of the PhD as part of the IHR’s celebration of the 90th anniversary of the PhD in Britain.  I don’t claim to be an expert or necessarily to have anything particularly interesting to say on the subject as every experience of the PhD is very much individual and varies considerably.  After giving the interview I must admit that I largely forgot about it and the subject.  However, recently (as my previous blog post highlights) the subject of History in a Higher Education context has been on my mind.  I therefore decided to revisit my interview and those others that were conducted.  I found myself very much interested by the similarities and differences between experiences but also by the opinion of the PhD expressed once on the other side of the Viva.

Funding and ‘staying-power’ kept cropping up as important.  Those without funding noted the added difficulty of carrying out a PhD whilst also working.  Those with funding not only had money matters alleviated but felt ‘endorsed’ as doing something worthwhile.  The ability to undertake a PhD lies in-part in a person’s ability to stay on course and to really want to do the subject.   A PhD is a marathon not a race!

When asked about why each person choose their topic it became immediately clear that in many cases the topic finds the student either through the special subject many take in their third year of undergraduate study or by random luck of circumstance, potential supervisor or university expertise.  As for why they studied history in the first place many state quite openly that they simply fell into it and never really escaped!    There were variations in these experiences.  Julie Spraggon, for instance, mentions how it is important to find a niche – something that has not been explored too much, while Kathrin Pieren talked about ‘collaborative PhD’s, in her case between the Centre for Metropolitan History at the IHR and the Museum of London.

In addition, Professor Caroline Barron noted the rising necessity of the PhD in the provision of academics.  When she did her PhD in the 1960s she was able to get a lectureship (as did many of her colleagues) before completion – something unheard of today.

Perhaps the most interesting question was what each person felt they got out of their PhD’s.  The straight forward answer was a stronger sense of how to carry out research, to meet deadlines, organise time, editing skills and how to write clearly and concisely.  Also highlighted was skills in perseverance and learning to go with your gut instinct.  One thing that doing a PhD seems to also give each person is a new appreciation of the world and perhaps a new perspective.  A PhD does not just give specific historical knowledge but also a wider viewpoint of the world and of ways of thinking about it.


The History PhD virtual exhibition Interviews

The History PhD: Past, Present and Future conference podcasts

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Today we have two abstracts from the Franco-British History seminar held at the Sorbonne, France.  Both sessions look at Empire, in particular the British Empire in the late nineteenth and early twentieth century.  However, there the similarities end.  The first paper (held in April last year) looks at cartography, and in particular examines the development of Imperial maps and their role in imagining the British Empire.  The second paper (held in December) examines the views expressed by Sir Winston Churchill on the subject of imperial Britain providing a much more politically-centric view of the Empire in its dying days.

Franco-British History
7 April 2011
Isabelle Avilla (Paris 4)
Cartes du monde britannique, 1885-1914
Translation: British World Maps 1885-1914

What can we tell about British national identity through a study of maps of empire in the late nineteenth and early twentieth century’s?  At a time of growing doubts about the supremacy of Britain in the world; doubts related to both the context of economic depression and international rivalries, as well as events such as the Boer war and the death of Queen Victoria, how were the British depicted on world maps?  Geography and cartography were one way for Britain to retain its hegemonic position in the world.  This new way of thinking about geography and cartography was considered by many geographers as essential to the education of citizens that they lived not on an island but in an empire.  Those British citizens who learnt how to read maps could feel proud to belong to the British nation and enable some to forget their fear that Britain was in decline.

Note: This paper was presented in French


Franco-British History
1 December 2011
Richard Toye (University of Exeter), autour de son livre Churchill’s Empire. The World That Made Him and the World He Made (2010)

‘I have not become the King’s First Minister in order to preside over the liquidation of the British Empire.’ These notorious words, spoken by Churchill in 1942, encapsulate his image as an imperial die-hard, implacably opposed to colonial freedom – a reputation that has prevailed, and which Churchill willingly embraced to further his policies. Yet, as a youthful minister at the Colonial Office before World War I, his political opponents had seen him as a Little Englander and a danger to the Empire. Placing Churchill in the context of his times and his contemporaries, this paper evaluates his position on key Imperial questions and examines what was conventional about Churchill’s opinions and what was unique.

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Podcasts now available (click here):
The History PhD: Past, Present and Future conference
28 January 2011

Last year marked the 90th anniversary of the PhD in Britain.  I must admit I was initially surprised at the modernity of the PhD.  Having worked my way through the system from undergraduate to Masters to Doctorate it never really felt as if this qualification was a new innovation to a very old system.  I could almost imagine scholars in the sixteenth-century receiving their PhD certificate at a ceremony not all that dissimilar to the one that I took part in over two years ago.  Of course such imaginings were simply that: as an historian I can see quite clearly how wrong that belief is.  Nevertheless, I had never given it that much thought before and so my mind simply imagined that the PhD was unduly ancient. 

Of course the doctorate itself is not such a new idea although it was a lot less common in past centuries.  As a term it was first used in the early Christian church as a qualification to teach (Doctorate deriving from the Latin doceo – i.e. I teach).  Many centuries later (around the early thirteenth to be more precise) the training for a doctorate became entangled with the rise of universities across much of Europe.    

I feel much the same surprise about the modern concept of an historical seminar.  This was a German innovation borrowed from philology by Leopold von Ranke in the nineteenth century.  The spread of historical seminars as a key aspect of the profession was accompanied by a greater emphasis on archival research and of course scientific methodology.  Indeed, much of what we consider to be essential to the History profession today only stems back to the nineteenth-century. 

Coincidentally 2011 also marked the 90th anniversary of the Institute of Historical Research.  The IHR presently works under the umbrella organisation of the School of Advanced Study, which is itself part of the University of London.   The fact that the IHR is over 90 years old is less of a surprise of course.  From the Common room (a space provided for relaxed scholarly discussion) to the layout of the library, it has a feel of early twentieth century ideals to it.  At least it did until last year when we temporarily moved out for a 2 year refit.  The new IHR, I’m sure, will be an agreeable mix of the old ideals and the new.

For those of you who do not know much about the history of the IHR here’s a brief summary: The IHR was founded in 1921 by A. F. Pollard as a meeting place for researchers from across the world.  Initially based in pre-fabricated huts along Malet Street, the IHR was set up to promote the study of history and provide support and leadership to the historical community.  From its early days it was home to both research seminars and research training (for postgraduates and academics) both of which remain core activities of the institute. 

Original IHR huts (click on the image for more details)

I think what interests me most about these ramblings above is how little thought I had previously put into the history of my own education.  In my studies of scholars in sixteenth century England I was of course very aware of the differences in approach and methodology.  This was a period when scholastic training was beginning to decline (although it was still taught in Oxford and Cambridge long after its rejection by various scholars of the period) and it was a time of renewal and re-interpretation of long held beliefs and knowledge systems through the methodology of humanism.    But it was there that my knowledge and interest had stopped.  I had thought very little about the actual education that these scholars had received or the processes and qualifications that formed the basis for their world. 

Last year’s The History PhD: Past, Present, and Future conference provided an opportunity to pause for a moment and recall the heritage of one element of higher education.  The availability of the conference talks now one year on in the form of podcasts certainly provides food for thought!

To view the podcasts please visit History SPOT: The History PhD: Past, Present and Future

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Today two new podcasts have been added to History SPOT.  The first is from our Sports and Leisure History seminar and looks at women racers in the early twentieth century at Brooklands race track.  The second is from our Voluntary Action History seminar which takes a look at philanthropy after the First World War in regard to education and housing.

Sport History
28 November 2011
Dr Jean Williams (De Montfort)
Speed: Towards a Collective Biography of Brooklands Women, 1907-1939

Very little has been written on the history of motor racing, which is quite an unexpected omission.  Even less has been said about women motor racers at the turn of the century such as Bertha Benz the first person to drive a motor car over a long distance: her drive took her from Mannheim to Pforzheim which is approximately 180km.  Or how about Duchess Anne d’Uzès the first European woman to pass a driving test in 1898?  Ironically, Duchess Anne d’Uzès broke the record books again one month later when she became the first person to be caught speeding!  Then there is Camille du Gast a pioneering racing driver whom Dr Jean Williams claims as deserving of a paper in her own right. 

Without a strong presence in historical writings these women and others like them have been left largely ignored.  Jean Williams attempts to de-mythologize these women racers through the use of biography. Williams does this through the example of the Brooklands race track in Surrey which allowed women more leeway than elsewhere at the beginning of the 20th century.  Case studies include that of Kay Petre and Mary Bruce.  Both these women were fascinated with speed and not only raced motor cars but also became involved in aviation.  They represent a growing national consciousness and fascination with ‘dangerous’ sports involving technologically advanced vehicles.  Williams paper therefore helps to raise awareness of this gap in the historical literature and begins to rediscover a lost part of our motor racing heritage. 


Voluntary Action History seminar
5 December 2011
Dr Mark Freeman (University of Glasgow)
A ‘movement that moves’: the settlement movement in Britain after the First World War

Abstract for this seminar:

1930s housing estateThis paper will examine how the university settlements and similar organisations reinterpreted their roles after the First World War, as British philanthropists reshaped their activities and organisational cultures in the light of wider social and political changes. Although recent work by Kate Bradley and others has begun to shift the focus of settlement historiography to the interwar and postwar periods, these institutions of organised philanthropy have usually been studied in terms of their Victorian origins rather than their twentieth-century development, despite their continuing importance in the landscape of welfare and educational provision after the First World War. This paper focuses on the emergence of representative organisations of settlements, particularly the Federation of Residential Settlements (FRS), which was established in 1920 and renamed the British Association of Residential Settlements (BARS) in 1927, and the Educational Settlements Association (ESA), which started at around the same time. The two organisations were both rivals and allies, making common cause in many individual projects while at the same time each defended robustly its own distinctive conception of the role of settlements in their communities. It is argued that, as a result of the tensions between each organisation and its members, and of their problematic relationship with each other, the settlement movement in the 1920s failed to become, in the words of the ESA executive, a ‘movement that moves’; in other words, it failed to develop a coherent vision and practice of social service. Only in the 1930s did collaborative ventures on new housing estates and in the ‘depressed areas’ help settlements to re-create the spirit of pioneering social service that had animated the pioneers of the 1880s. The paper emphasises the importance of institutional structures in promoting and impeding the development of philanthropic and educational initiatives, and shows how tensions between centre and locality restricted the effectiveness of both the BARS and the ESA. It participates in a burgeoning historiography of interwar voluntarism, as well as shedding light on the development of some less well known – but nevertheless politically important – developments in the history of adult education in this period.

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