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Posts Tagged ‘Missionary’

“Floundering in the Slough of Despond” – singleness, unfitness, and the British woman missionary in India, c.1920-1950
Andrea Pass (University of Oxford)
Christian Missions in Global History
5 December 2012

This is a guest post by Charlotte De Val, one of IHR Digital’s interns from the University of Leicester.

By the early twentieth-century, single women dominated the British missionary enterprise in India. In a seminar from December 2012, Andrea Pass discusses her paper on the pressures, physical hardship and mental difficulties experienced by single women of the two leading Anglican missionary societies – the evangelical Church Mission Society (CMS) and the United Society for the Propagation of the Gospel (SPG) – in the 1920s, 30s and 40s. Pass focuses on three key issues: the impact of pressure from work on the health of single women missionaries; the difficulties with relationships with colleagues and others; and the difficulties experienced due to challenges to their vocation. The reality of their educational, medical and evangelical service is at the heart of the seminar as Pass emphasises the extreme conditions and expectations of self-sacrifice in the missionary field.

The paper is based on the archives of the SPG in Oxford, the archives of the CMS at the University of Birmingham and the archives of St. Steven’s community in Delhi. A key problem with these sources is accessing women’s opinions on personal issues such as health and happiness. Though the most controversial content was either censored or never collected in official society reports, some controversial issues were recorded but not publicised, and some personal letters are also found in the archives. These personal letters are the most prominent material in the paper, and Pass uses them in conjunction with the official society papers to compare experiences and expectations.

Firstly, Pass explores the impact of illness on missionary work, and the frequency with which female missionaries suffered from nervous breakdown and exhaustion. At the centre of this discussion are the intertwined notions of physical and spiritual fitness. The title quote for this seminar is given as an example; the ‘slough’ in the pilgrim’s progress is reference to the ‘deep bog in which Christians sink due to the weight of sin and guilt’. Pass provides examples to show how physical illness could lead to feelings of spiritual inadequacy and, in reverse, feelings of spiritual inadequacy could lead to physical illness.

Miss Sigoruney Trask Woman's Foreign Missionary Society of the Methodist Episcopal Church, 1869-1895 (wikipedia)

Miss Sigoruney Trask one of the Woman’s Foreign Missionary Society of the Methodist Episcopal Church, 1869-1895 (wikipedia)

The subject of relationship difficulties is divided between disputes and friendships. The vast majority of disputes on missions occurred between female colleagues and often were the result of generational tensions. The difficulties caused by friendships, however, are more complex. Pass discusses the exclusivity of friendships and the problems for newcomers as well as the more controversial friendships between missionaries and ‘outsiders’. Pass includes a detailed example of a missionary’s friendship with a Roman Catholic, Lady Alexandra Haley, to explore the issues these friendships could cause. Aside from the belief that it removed women from their missionary work, Pass introduces the medical and psychological discussion of ‘sexual starvation’ and ‘obsessive’ friendships; by the 1920s, she identifies, contemporary psychological vocabulary on ‘sexual starvation’ had percolated into missionary debate.

Finally, Pass discusses the challenges to the vocation of single women missionaries. Most prominent is the conflict of the missionary ‘calling’ with some other better fulfilment of their professional capabilities and familial responsibility – for example, marriage. Pass identifies the problems with conflicting ‘callings’ in the administrative defects of SPG and CMS and contemporary criticisms of the society for failing to address personal crisis. Personal conflicts between members of the societies’ staff are also discussed, as are the theological differences between SPG and CMS and the impact this had on the physical and mental wellbeing of single-women missionaries.

In conclusion, Pass emphasises the gruelling reality of the field which tested the missionaries’ declaration of purpose. In her final remarks, however, Pass is adamant that the negatives of women missionaries’ experiences should not be over-stressed; the majority of women chose to ‘soldier on’ in the faith that ‘out of despair came hope, out of darkness came light.’

To listen to this podcast click here.

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Christian Missions in Global History seminar
10 October 2012
Brian Stanley (Edinburgh)
Mission studies and historical research: past trends and future trajectories

 

It seems somewhat appropriate that History SPOT’s debut offering from the Christian Missions in Global history seminar is an internally focused look at the changing success and failure of missionary study over the course of the twentieth and twenty-first centuries.  Brian Stanley asks whether the subject is still relevant and can, indeed, survive.  Early in his career, Stanley was warned by an eminent professor in the subject that he should branch out as study into Christian missionary activity was a dying discipline.  In some ways, Stanley admits, he was right, but not entirely.  The mere existence of this seminar group is just one piece of proof that the subject still holds much merit, even though it has now folded into various sub-disciplines within the humanities, rather than holding its own as a sub-discipline in its own right.

In this podcast, Stanley examines that trends and trajectories of missionary study from the end of World War Two through to the present day.  This talk walks through its merging with church history in general and its particular partnership with African studies.  The vital importance of SOAS (the School of oriental and African Studies, London) in keeping study of Africa alive in the UK has also allowed study into missionary activity to retain an important part in that story.  Indeed, many studies of Africa cannot be done without reference or thought to the role that missionaries played for good or ill in the past.

Stanley also notes the rising importance of Chinese history and Christian missionary activity there as keeping the subject not only alive, but in a state of evolution and transformation.  Indeed, Stanley believes that external factors have shaped the trajectory of missionary study over the last six decades.  First the changes in world view over this time, the fall of the British Empire, the rise of China and so forth alongside changes of belief and focus in Christianity itself.  Second the vital importance of funding, often from America, which reflects the evolving priorities of funding groups.  In conclusion Stanley believes that the subject does have relevance and uses in today’s world and can help us understand many wider aspects of our past and present.

To listen to this podcast click here.

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